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2021/3/28
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2021/9/16
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https://web.archive.org/web/20181005220704/https://meta.discourse.org/t/discourse-bbcode/65425
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Denial of the Difference Between Socialism and Capitalism Is Not Allowed
— Repudiating the theme about “white cat, black cat”
by Chin Chih-po
[This article is reprinted from Peking Review , #16, April 16, 1976, pp. 18-21.]
IN the struggle to beat back the Right deviationist attempt to reverse correct verdicts, Chairman Mao has penetratingly exposed and criticized the nature of the unrepentant capitalist-roader Teng Hsiao-ping in negating the taking of class struggle as the key link and in practising revisionism. Chairman Mao has pointed out: “This person does not grasp class struggle; he has never referred to this key link. Still his theme of ‘white cat, black cat,’ making no distinction between imperialism and Marxism.” It is of extremely great significance for us to study conscientiously this important directive of Chairman Mao’s, make an in-depth criticism of the reactionary theme about “white cat, black cat,” draw a clear demarcation line between Marxism and revisionism and between socialism on the one hand and capitalism and imperialism on the other so as to adhere to the Party’s basic line and carry the socialist revolution through to the end.
The reactionary fallacy “It doesn’t matter whether it is a white cat or a black cat, any cat that catches mice is a good cat” came out in 1961. At that time, owing to the sabotage by the Khrushchov renegade clique of the Soviet Union and serious natural disasters, China met with temporary economic difficulties and the struggle between the two classes, two roads and two lines was very acute and fierce. Class enemies both at home and abroad who rejoiced at our temporary difficulties slandered that China’s economy was “on the verge of collapse” and considered that socialist China was about to fall apart. Joining in the chorus of class enemies at home and abroad, the ringleaders of the revisionist line inside our Party tried their utmost to distort the real causes that gave rise to the temporary difficulties, ascribing them to the socialist system, the Party’s line, principles and policies without mentioning at all the sabotage by the Soviet revisionists and the serious natural disasters. They made a wrong appraisal of the situation and, thinking that the time for restoring capitalism had come, made frenzied attacks on socialism. The renegade, hidden traitor and scab Liu Shao-chi shouted himself hoarse, saying: “Industry should fall back to a sufficient degree and agriculture should do the same, including the fixing of farm output quotas based on individual households and returning to individual farming.” The bourgeois careerist and conspirator Lin Piao also trumpeted with great vigour that of the various types of relations of production in the world, “we’ll choose the one that will raise production.” What he really meant was to restore the capitalist relations of production. It was in these circumstances that Teng Hsiao-ping also came out talking blatantly about his theme on the “white cat and black cat.” For fear that people might not follow what he said, he went out of his way to elaborate: “What kind of relations of production is better? It seems that we have to take this attitude: Adopt whatever kind in whatever place that facilitates the restoration and development of production.” He also said: “Individual farming is also permissible as long as there is a rise in production.” Apparently, he thought that the socialist system no longer worked for it “has failed to catch mice”; to him the capitalist system was better for it “catches mice all right.” So he worked with might and main to turn the collective economy back to an individual economy and “twist” the New China advancing on the socialist road back to the capitalist road.
Which one is better, socialism or capitalism? Whither China? This is a question that has been cleared up long ago. Chairman Mao pointed out in unmistakable terms: “The present social system of our country is far superior to that of the old days. If it were not so, the old system would not have been overthrown and the new system could not have been established. In saying that socialist relations of production are better suited to the development of the productive forces than are the old relations of production, we mean that they permit the productive forces to develop at a speed unattainable in the old society.” (On the Correct Handling of Contradictions Among the People.) Although China at that time had met with temporary economic difficulties, they were merely difficulties on the road of advance and we could overcome them by relying on the Party leadership and the initiative of the masses and on the socialist system itself. Under the guidance of Chairman Mao’s proletarian revolutionary line, our Party and the people of the whole country persisted in taking class struggle as the key link, criticized revisionism and capitalism, adhered to the policy of maintaining independence and keeping the initiative in our own hands and relying on our own efforts, strengthened and consolidated the socialist system under the dictatorship of the proletariat, took further steps to carry out the Party’s policies for the countryside, and consolidated the collective economy based on the three-level system of ownership of the means of production in the people’s commune, with the production team at the basic level. All this further brought the socialist initiative of the masses into play, and the result was the national economy quickly recovered and developed and the situation very soon took a turn for the better. Since then, in agricultural production in our country, there have been good harvests for 14 years in succession and industrial production too has been thriving. Hasn’t this historical fact fully demonstrated that, compared with the capitalist system, the socialist system has potentially unparalleled great strength? Isn’t this a forceful repudiation and negation of the “white cat, black cat” theme that negated socialism and advocated capitalism? Facts have given eloquent proof that “only socialism can save China.” (Mao Tsetung: On the Correct Handling of Contradictions Among the People.) If we were to act in the way proposed by Teng Hsiao-ping, let all the capitalist “white cats and black cats” come out, engage in individual farming and speculation, and embark on free enterprises, then the socialist collective economy would disintegrate, the cause of socialism would go down the drain and the state under the dictatorship of the proletariat would be turned into one under the dictatorship of the bourgeoisie. Then capitalist restoration such as that occurring in the Soviet Union would appear in our country. This is a thing the Chinese people absolutely will not agree. We can only advance, not retreat; we can only take the socialist road, not the capitalist road.
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